Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

CiteULike is a free service for managing and discovering scholarly references - click here to get started.

Sign In to gain access to subscriptions and/or personal tools.
Political Theory
This Article
Right arrow Full Text (OnlineFirst PDF)
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrowRequest Permissions
Right arrow Request Reprints
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Garsten, B.
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Article

Religion and the Case Against Ancient Liberty: Benjamin Constant’s Other Lectures

Bryan Garsten*

Department of Political Science

* To whom correspondence should be addressed. E-mail: bryan.garsten{at}yale.edu.


   Abstract
Benjamin Constant’s famous lecture comparing ancient and modern liberty can be better understood if it is read alongside a set of unpublished lectures on ancient religion that he delivered one year earlier. Those lectures suggest that onstant’s commitment to modern liberty was based in part on his deep anxieties about religious freedom, and that he valued religious freedom because he thought the ldquo;religious sentiment" was an important manifestation of a natural human capacity for self-development. In putting religion and self development at the heart of his vision, he tried to show that modern liberty could have a positive moral or spiritual purpose beyond merely assuring people freedom from interference in the pursuit of their interests.

First published on September 25, 2009
Political Theory 2009, doi:10.1177/0090591709348187


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?