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First published on April 28, 2008, doi:10.1177/0090591708317969
Political Theory 2008;36:523.
A more recent version of this article appeared on August 1, 2008
John Locke, Christian Liberty, and the Predicament of Liberal Toleration
Jakob De Roover*
and
S. N. Balagangadhara
Ghent University, Belgium
* To whom correspondence should be addressed. E-mail: jakob.deroover{at}ugent.be.
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Abstract |
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Recently, scholars have disputed whether Lockes political theory should be read as the groundwork of secular liberalism or as a Protestant political theology. Focusing on Lockes mature theory of toleration, the article raises a central question: What if these two readings are compatible? That is, what would be the consequences if Lockes political philosophy has theological foundations, but has also given shape to secular liberalism? Examining Lockes theory in the Letter Concerning Toleration (1689), the article argues that this is indeed the case. The liberal model of toleration is a secularization of the theology of Christian liberty and its division of society into a temporal political kingdom and the spiritual kingdom of Christ. Therefore, when liberal toleration travels beyond the boundaries of the Christian West or when western societies become multicultural, it threatens to lose its intelligibility.

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