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First published on April 28, 2008, doi:10.1177/0090591708317969

Political Theory 2008;36:523.

A more recent version of this article appeared on August 1, 2008


Article

John Locke, Christian Liberty, and the Predicament of Liberal Toleration

Jakob De Roover* and S. N. Balagangadhara

Ghent University, Belgium

* To whom correspondence should be addressed. E-mail: jakob.deroover{at}ugent.be.


   Abstract
Recently, scholars have disputed whether Locke’s political theory should be read as the groundwork of secular liberalism or as a Protestant political theology. Focusing on Locke’s mature theory of toleration, the article raises a central question: What if these two readings are compatible? That is, what would be the consequences if Locke’s political philosophy has theological foundations, but has also given shape to secular liberalism? Examining Locke’s theory in the Letter Concerning Toleration (1689), the article argues that this is indeed the case. The liberal model of toleration is a secularization of the theology of Christian liberty and its division of society into a temporal political kingdom and the spiritual kingdom of Christ. Therefore, when liberal toleration travels beyond the boundaries of the Christian West or when western societies become multicultural, it threatens to lose its intelligibility.


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